2 Samuel 9:8

Authorized King James Version

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And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?

Original Language Analysis

וַיִּשְׁתַּ֕חוּ And he bowed H7812
וַיִּשְׁתַּ֕חוּ And he bowed
Strong's: H7812
Word #: 1 of 11
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
וַיֹּ֖אמֶר himself and said H559
וַיֹּ֖אמֶר himself and said
Strong's: H559
Word #: 2 of 11
to say (used with great latitude)
מֶ֣ה H4100
מֶ֣ה
Strong's: H4100
Word #: 3 of 11
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
עַבְדֶּ֑ךָ What is thy servant H5650
עַבְדֶּ֑ךָ What is thy servant
Strong's: H5650
Word #: 4 of 11
a servant
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 5 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
פָנִ֔יתָ that thou shouldest look H6437
פָנִ֔יתָ that thou shouldest look
Strong's: H6437
Word #: 6 of 11
to turn; by implication, to face, i.e., appear, look, etc
אֶל H413
אֶל
Strong's: H413
Word #: 7 of 11
near, with or among; often in general, to
הַכֶּ֥לֶב dog H3611
הַכֶּ֥לֶב dog
Strong's: H3611
Word #: 8 of 11
a dog; hence (by euphemism) a male prostitute
הַמֵּ֖ת upon such a dead H4191
הַמֵּ֖ת upon such a dead
Strong's: H4191
Word #: 9 of 11
to die (literally or figuratively); causatively, to kill
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 10 of 11
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
כָּמֽוֹנִי׃ H3644
כָּמֽוֹנִי׃
Strong's: H3644
Word #: 11 of 11
as, thus, so

Analysis & Commentary

And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?

This verse contributes to the narrative of Kindness to Mephibosheth, emphasizing covenant faithfulness, grace. David's kindness to Mephibosheth illustrates chesed (חֶסֶד, covenant faithfulness/loyal love). This grace shown to Jonathan's crippled son demonstrates covenant loyalty transcending political expedience. The narrative foreshadows God's grace toward spiritually crippled humanity. Cross-references to David and Jonathan's covenant (1 Samuel 18:3, 20:14-17) and New Testament grace themes enrich understanding.

Historical Context

The historical setting of 2 Samuel 9 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding covenant faithfulness, grace provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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